Implementasi Qisas dan Diyat dalam Sistem Hukum Pidana Indonesia: Analisis Normatif Terhadap Kompatibilitas Syariat Islam dengan Hukum Positif

Muh Ihkhsan, Kurniati K, Musyfikah Ilyas

Abstract


The transformation of Indonesian criminal law through Law Number 1 of 2023 opens opportunities for integrating Islamic sharia values within the national legal pluralism framework. This research examines the compatibility of qisas and diyat concepts with Indonesia's positive punishment system through a normative juridical approach analyzing philosophical convergence, juridical legitimacy, and sociological acceptability. Qisas as proportional retributive sanction and diyat as financial compensation represent a restorative justice paradigm aligned with contemporary punishment theories. Analysis of Articles 2, 51-52, and 96-97 of the new Criminal Code demonstrates that national legislation has accommodated living law in society, including religious values, as the basis for criminal case resolution. Philosophical convergence is identified through alignment between maqasid al-shariah (al-zajr, al-tashfiyah, al-islah) and national punishment objectives emphasizing preventive, rehabilitative, and restorative aspects. Juridical legitimacy is strengthened by the implementation experience of qanun jinayat in Aceh Province based on Law Number 11 of 2006 concerning Aceh Governance. The recommended implementation model encompasses diversion and restorative justice mechanisms for case resolution through penal mediation, formal application in autonomous regions, and integration of diyat as alternative sanction with judicial discretion

Keywords


Diyat, islamic criminal law, legal pluralism, qisas, restorative justice

Full Text:

PDF

References


Abdillah, Junaidi, and Nurul Huda. “Dari Divine Law Hingga Man-Made Law ; Transformasi Pidana Islam” 07 (2024): 1–26.

Ahmad Ihsan Amri, and Bayu Dwi Anggono. “Implementasi Asas Equality Before The Law (Sebuah Perbandingan Sistem Peradilan Pidana Di Indonesia Dan Negara Lain).” Al-Syakhsiyyah Journal of Law & Family Studies 5, no. 1 (2024): 85–95. https://doi.org/10.21154/syakhsiyyah.v5i2.7.

Alpaten, Ulil Albab Al aulia, and Rustam Dahar Karnadi Apollo Harahap. “Integrasi Teori Diyat Dan Keadilan Restoratif Dalam Sistem Hukum Pidana Di Indonesia.” Khatulistiwa Law Review 6, no. 2 (2025): 121–37. https://doi.org/10.24260/klr.v6i2.5079.

Badan Pusat Statistik. “Statistik Kriminal 2023. BPS RI,” 2023. https://www.bps.go.id/publication/2023/12/15/statistik-kriminal-2023.html .

Efendi, Sumardi. “Analisis Sanksi Pidana Dalam Hukum Islam Pendekatan Teoritis Dan Pustaka.” MAQASIDI: Jurnal Syariah Dan Hukum 3, no. 2 (2024): 151–62. https://doi.org/10.47498/maqasidi.v3i2.3524.

Fadl, K A E. The Search for Beauty in Islam: A Conference of the Books. Bloomsbury Academic, 2006. https://books.google.co.id/books?id=Rzzlj9K9KXYC.

Hakmad, Imam. “Sanksi Pidana Penelantaran Anak Di Indonesia” 2, no. 2 (2021): 143–56.

Ilham, Kurniati, and Musyfikah Ilyas. “Dampak Tindak Kekerasan Seksual Dalam Persepektif Hukum Islam Dan Hak Asasi Manusia.” Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah 7, no. 7 (2025): 103–16.

Kamali, M H. Crime and Punishment in Islamic Law: A Fresh Interpretation. Oxford University Press, 2019. https://books.google.co.id/books?id=h8-aDwAAQBAJ.

Kusuma, Mahendra, and Rosida Diani. “Qishash Diyat Dalam Hukum Pidana Islam Lebih Mencerminkan Keadilan Dari Sisi Korban.” JURNAL DINAMIKA 2 (December 2022): 45–54. https://doi.org/10.54895/dinamika.v2i2.1829.

Latimer, Jeff, and Steven William Kleinknecht. The Effects of Restorative Justice Programming, a Review of the Empirical. Department of Justice Canada, Research & Statistics Division, 2000.

Marzuki, P D M. Penelitian Hukum: Edisi Revisi. Prenada Media, 2017. https://books.google.co.id/books?id=CKZADwAAQBAJ.

Mir-Hosseini, Ziba, Kari Vogt, Lena Larsen, and Christian Moe. “Gender and Equality in Muslim Family Law: Justice and Ethics in the Islamic Legal Tradition.” Gender and Equality in Muslim Family Law: Justice and Ethics in the Islamic Legal Tradition, 2013, 1–280. https://doi.org/10.35632/ajis.v31i4.1073.

Muda, Iskandar. “Pluralisme Hukum Dalam Konstitusi Indonesia Pluralisme Hukum Dalam Konstitusi Indonesia 1,” no. November 2013 (2019).

Opwis, F M M. Maṣlaḥah and the Purpose of the Law: Islamic Discourse on Legal Change from the 4th/10th to 8th/14th Century. Studies in Islamic Law and Society. Brill, 2010. https://books.google.co.id/books?id=MfK3uIcR9tYC.

Pebrianto, Roli, Muhammad Panji, Prabu Dharma, Alamat Kampus, Jalan Raya, and By Pass. “Integrasi Nilai-Nilai Hukum Islam Dalam Pembaruan Hukum Pidana Nasional Terkait Tindak Pidana Zina Dan Kohabitasi Universitas Samawa , Indonesia Perkembangan Sosial Kemasyarakatan , Termasuk Integrasi Nilai-Nilai Hukum Adat Dan Hukum Indonesia Ditempuh Melalui Proses Legislasi Hukum Islam , Yang Sebagai Produk Dari Institusi,” 2025.

Salomon Situmorang, Bryant Jonathan, Bagas Syaputra, Kelvin Avwaludin, Alfi Reva Dharmawan, and Mahipal Mahipal. “Relevansi Penerapan Qisas Dalam Sistem Hukum Pidana Nasional Indonesia.” Action Research Literate 9, no. 5 (2025): 819–31. https://doi.org/10.46799/arl.v9i5.2889.

Sari, Devi Nilam. “Implementasi Hukuman Qisas Sebagai Tujuan Hukum Dalam Al-Qur’an.” Jurnal Muslim Heritage 5, no. 2 (2020). https://doi.org/10.21154/muslimheritage.v5i2.2342.

Sitanggang, Agnes, Bila May, Dian Uli Anastasya L.Tobing, Dies L.Tobing, Loficha Metesa Br.Ginting, Nadila Septiani Ritonga, and Sri Hadiningrum. “Dinamika Hukum Islam Dan Hukum Positif Dalam Sistem Hukum Nasional Indonesia.” Jurnal Review Pendidikan Dan Pengajaran 7, no. 4 (2024): 19305–10.

Soekanto, S. Penelitian Hukum Normatif: Suatu Tinjauan Singkat. RajaGrafindo Persada, 2021.

Sudarti. “Hukum Qishash Diyat: Sebuah Alternatif Hukuman Bagi Pelaku Kejahatan Pembunuhan Berencana Di Indonesia.” Yudisia : Jurnal Pemikiran Hukum Dan Hukum Islam 12, no. 1 (2021).

Sukmana, Rifky Adji, Kurniati, and Lomba Sultan. “Paradigma Keadilan Dalam Penegakan Hukum Negara Berdasarkan Teori Kebenaran Perspektif Filsafat Hukum Islam.” JURNAL ILMIAH FALSAFAH: Jurnal Kajian 8, no. 2 (2022): 17–32.

Toews, B. The Little Book of Restorative Justice for People in Prison: Rebuilding the Web of Relationships. Justice and Peacebuilding. Good Books, 2006. https://books.google.co.id/books?id=wl6CDwAAQBAJ.

Undang-Undang Republik Indonesia. “Nomor 44 Tahun 1999 Tentang Penyelenggaraan Keistimewaan Propinsi Daerah Istimewa Aceh,” 1999.

Undang -Undang Republik Indonesia. “Nomor 11 Tahun 2006 Tentang Pemerintahan Aceh,” 2006.

Walude, Yuyun Alwania, and Musyfikah Ilyas. “Dinamika Hukum Islam Dalam Pembentukan Peraturan Perundang- Undangan Di Indonesia,” 2025, 2354–63.

Yulis, Sari, and Budi Bahreysi. “Kebijakan Hukum Pidana Terhadap Hukuman Qishas Dan Diyat Bagi Pelaku Pembunuhan Dalam Qanun Jinayat Aceh” 6468 (2022): 22–35.

Zuhayli, W. Al-Fiqh Al-Islami Wa-Adillatuh. Dar Al-Fikr Al-Mouaser, 1989.




DOI: https://doi.org/10.5281/zenodo.18160625

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

 


Media Hukum Indonesia (MHI)

E-ISSN :3032-6591

Organized by Penerbit Yayasan Daarul Huda Kruengmane,